Dual inheritance theory: the evolution of human cultural capacities and cultural evolution.

The costly information hypothesis is used to explore how adaptive biases relate to cultural evolution within the field of dual inheritance theory.

Fields closely related to evolutionary psychology are animal behavioral ecology, human behavioral ecology, dual inheritance theory, and sociobiology.

Theories that have applied evolutionary perspectives to cultural phenomena include memetics, cultural ecology, and dual inheritance theory (gene-culture co-evolution).

Dual inheritance theory (DIT), also known as gene-culture coevolution, suggests that cultural information and genes co-evolve.

Other contemporary approaches to social change include neoevolutionism, sociobiology, dual inheritance theory, theory of modernisation and theory of postindustrial society.

Dual inheritance theory posits that genes and human culture have interacted, with genes affecting the development of culture, and culture, in turn, affecting human evolution on a genetic level (see also the Baldwin effect).

Dual inheritance theory (DIT), developed in the late 1970s and early 1980s, has a slightly different perspective by trying to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution.

Along with game theory, Herbert Gintis suggested that Dual inheritance theory has potential for unifying the behavioral sciences, including economics, biology, anthropology, sociology, psychology and political science because it addresses both the genetic and cultural components of human inheritance.

In the context of cognitive science of religion, dual inheritance theory can be understood as attempting to combine the cognitive byproduct and prosocial adaptation accounts using the theoretical approach developed by Robert Boyd and Peter Richerson, among others.

Ongoing debates regarding the comparative advantages of different evolutionary explanations for human behaviour find a reflection within cognitive science of religion with dual inheritance theory recently gaining adherents among researchers in the field, including Armin Geertz and Ara Norenzayan.

While Cavalli-Sforza is best known for his work in genetics, he also, in collaboration with Marcus Feldman and others, initiated the sub-discipline of cultural anthropology known alternatively as coevolution, gene-culture coevolution, cultural transmission theory or dual inheritance theory.

Cultural neuroscience is unique in that it primarily adopts the experimental methods of cultural psychology and models of dual inheritance theory as the means to uncovering how mental, neural and genetic events vary as a function of specific culture traits (e.g., values, practices and beliefs) in some meaningful way.